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Eliminating Virginity Testing:
An Interagency Statement
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Eliminating Virginity Testing:
An Interagency Statement
SUU, Alm.del - 2020-21 - Endeligt svar på spørgsmål 1670: MFU spm., om regeringen opretholder dialogen med WHO om de massive problemer det giver kvinder, at myten om jomfruhinden stadig er udbredt, til sundhedsministeren
Eliminating virginity testing: an interagency statement
WHO/RHR/18.15
© World Health Organization 2018
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CONTENTS
Acknowledgements
Executive summary
2
4
6
6
7
7
7
7
01
Background
Root causes of virginity testing
Where is virginity testing practised?
Specific populations at risk
Victims of sexual violence
Political activists, detainees, and prisoners
02
Virginity testing is a violation of human rights
The rights to privacy and physical integrity
The right to the highest attainable standard of health
The right to be protected from discrimination based on sex
The right to life
The right to be free from torture or cruel, inhuman or degrading treatment
The rights of the child
8
9
9
9
9
9
9
03
Review of the scientific evidence
Lack of medical utility of virginity testing
Hymen examination
The “two-finger” test
Harmful consequences of virginity testing
Perceived benefits of virginity testing
10
10
10
10
11
11
04
Global strategies to eliminate virginity testing
Strengthen the knowledge and training of health-care providers
Build supportive legislative and policy frameworks
Empower and mobilize communities
12
13
14
15
Conclusion
References
16
17
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ACKNOWLEDGEMENTS
This statement draws upon the work of many people around the world dedicated
to preventing and responding to all forms of violence against women and girls
and all harmful practices against women and girls.
Claudia García-Moreno in the World Health Organization Department of Reproductive
Health and Research (RHR) led the preparation of this statement and provided oversight
to the development of the final text. Rose McKeon Olson prepared the initial draft and
provided inputs and Ian Askew, Rajat Khosla, Lucinda O’Hanlon, Megin Reijnders and
Lale Say from RHR reviewed and also provided useful inputs throughout the process.
We gratefully acknowledge the valuable inputs provided by OHCHR and UN Women, and
external reviewers: Aaron Miller, Karen Morris, Shelley Ross and Paul Van Look.
Penny Howes was responsible for technical editing.
2
Eliminating Virginity Testing: An Interagency Statement
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EXECUTIVE SUMMARY
irginity testing
a
, also referred to as hymen, “two-finger” or per vaginal examination, is an
inspection of the female genitalia meant to determine whether a woman or girl has had
vaginal intercourse. As shown in a systematic review on virginity testing, the examination has
no scientific merit or clinical indication – the appearance of a hymen is not a reliable indication of
intercourse and there is no known examination that can prove a history of vaginal intercourse (1).
Furthermore, the practice is a violation of the victim’s human rights and is associated with both
immediate and long-term consequences that are detrimental to her physical, psychological and social
well-being
(1).
The harmful practice of virginity testing is a social, cultural and political issue, and its
elimination will require a comprehensive societal response supported by the public health community
and health professionals.
V
Throughout the text the terms
virginity testing, virginity examination
and
virginity
are used, with full awareness that there is no scientific merit to, or
clinical indication for “virginity testing” or to a “virginity examination”, and that the term “virginity” is a social, cultural and religious construct with neither
medical nor scientific basis.
a
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Traditionally, the virginity examination is performed
on unmarried women and girls, often under force,
threat or coercion, to assess their virtue, honour
or social value
(2).
In numerous countries, it is also
included as part of the medical assessment of rape
(3).
The practice of virginity testing has been reported in countries
from several regions of the world. It appears to be most
established in Asia and the Middle East; countries in
northern and southern Africa; and, more recently, among
some immigrant groups in Europe and North America,
forcing communities, societies and countries to make
decisions regarding its use
(3–20).
The growing attention
to eliminating sexual violence has raised awareness of
the routine use of virginity testing in some settings
(21).
Virginity testing is rooted in entrenched systems of
discrimination against women and girls
(i.e. gender
discrimination). It further reinforces socio-cultural norms that
perpetuate women’s inequality, including stereotyped views of
female morality and sexuality, and serves to exercise control
over women and girls. Virginity testing violates well-established
human rights
(22),
such as the right to be protected from
discrimination based on sex; the right to life, liberty and security
of person [including physical integrity]; the right to the highest
attainable standard of health; and the rights of the child (when
performed on a girl aged under 18 years).
The virginity examination itself can be painful, humiliating
and traumatic.
It is associated with a range of physical, mental
and sexual and reproductive health problems
(1, 2, 3, 8, 16).
In
extreme cases, women or girls may attempt suicide or be killed
in the name of “honour”
(10, 16, 23).
Effects on an individual’s
social well-being can also be devastating; women and girls
may be ostracized, stigmatized and denied employment and
educational opportunities
(24, 25).
Those who seek redress
after virginity testing often face re-stigmatization and retribution.
When done in the context of examination for sexual assault, it
can lead to re-victimization and re-traumatization
(2, 22).
A number of medical professionals, health-care
associations and human rights organizations have
explicitly condemned virginity testing as unscientific
and harmful
(2, 3, 8, 27–30, 88).
In addition, some local and
national governments have banned virginity testing and enacted
laws that criminally punish those who perform the examination
(31, 32).
Despite some limited progress, virginity testing
continues to be performed by health professionals around the
world. More work is urgently needed to increase awareness
of its detrimental effects on the health of women and girls,
and the imperative to eliminate its use.
This statement establishes that virginity testing is
unscientific, medically unnecessary and unreliable; it
is associated with short- and long-term adverse health
outcomes.
The statement expresses a commitment to support
efforts to eradicate all forms of virginity testing, thereby upholding
the human rights of women and girls across the globe. The
statement calls on governments; health professionals and their
associations; international, regional and national health agencies;
and communities at large to take the initiative to ban virginity
testing and create national guidelines for health professionals,
public officials and community members, particularly in countries
where virginity testing is widely practised. It calls for the following
specific strategies to eliminate virginity testing from medical
practice:
Medical providers and their professional associations should
be aware of the research that shows that virginity testing
has no scientific merit and cannot determine past vaginal
penetration or virginity. They should also know the health and
human rights consequences of trying to establish virginity
and never perform or support the practice.
Governments and health authorities should enact supportive
legislative and policy frameworks for the sustained elimination
of virginity testing.
Communities should lead in awareness campaigns that
According to the 1964 World Medical Association’s
Declaration of Helsinki, it is the physician’s duty to
safeguard the health of the people
(26).
Health
professionals who perform virginity testing are violating
the fundamental ethical principle: “first, do no harm”.
challenge myths related to virginity, and harmful social norms
that perpetuate the practice of so-called virginity testing.
The World Health Organization and endorsing
agencies confirm their commitment to supporting all
women and girls, communities, organizations and
national governments in the elimination of virginity
testing.
Eliminating Virginity Testing: An Interagency Statement
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BACKGROUND
ROOT CAUSES OF VIRGINITY TESTING
T
here is no universal definition of the term virginity – its meaning varies by era, region, culture
and religion. The word “virgin” comes from the Latin root virgo, literally meaning “maiden”
– interpreted as a young woman who has not had vaginal intercourse
(33).
The concept of
virginity is not a medical or scientific term; rather, it is a social, cultural and religious construct
(34).
The disproportionate social expectation that girls and women should remain “virgins” (i.e. without
having sexual intercourse) until marriage is rooted in stereotyped notions of female sexuality that have
been harmful to women and girls globally
(34, 35).
In many societies, women are considered property of
their fathers or husbands; their bodies are considered
objects of male dominance; and their value is quantifiable
by their “purity” (35).
These social norms are perpetuated
by systems of rewards and punishments; historical examples
include higher dowries for virgins and the medieval era’s use
of the chastity belt
(36).
They also perpetuate stereotypical
perspectives of women either as “tempters” of men, which
unfairly assigns women as fully responsible for all sexual acts and
consequences, or as vulnerable and in need of protection from
men, who have uncontrollable sexual appetites. Furthermore,
they drive the unequal social expectation for women and girls to
remain “virgins” until they marry.
These attitudes create a framework for men to feel entitled
to control female sexual behaviour, mandate obedience and
warrant punishment, which in some cases includes murder.
These deep-seated, discriminatory beliefs and attitudes have led
to violence against women, and perpetuate harmful practices like
virginity testing that fundamentally violate international standards
of human rights. Given that health-care providers are often
asked to perform this testing, and viewed as experts by those
requesting it, health-care workers can have a major impact as
advocates against use of this practice. The medicalization of this
harmful practice risks continued social acceptability and further
institutionalization of this testing
(10, 34).
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WHERE IS VIRGINITY TESTING PRACTISED?
Virginity testing is a long-standing practice in several
regions of the world.
Countries where this practice has been
documented include Afghanistan, Brazil, Egypt, India, Indonesia,
Iran, Iraq, Jamaica, Jordan, Libya, Malawi, Morocco, Occupied
Palestinian Territories, South Africa, Sri Lanka, Swaziland,
Turkey, the United Kingdom of Great Britain and Northern Ireland
and Zimbabwe
(3–16, 18).
Owing to increased globalization
in the last century, requests for and cases of virginity testing
are emerging in countries that have no known previous history
of the practice, including Belgium, Canada, the Netherlands,
Spain and Sweden
(17, 19, 20).
It is likely that virginity testing is
underreported, particularly in settings where this practice is not
seen as desirable.
SPECIFIC POPULATIONS AT RISK
VICTIMS OF SEXUAL VIOLENCE
Medical providers are often asked to perform virginity
testing, also known as hymen, “two-finger” or per vaginal
examination, on victims of rape
(3, 8, 37–39, 88).
Despite
it having neither scientific basis nor clinical utility, doctors
and medical personnel continue to perform the examination,
supposedly to ascertain whether or not rape occurred
(5, 8,
14, 38, 40).
In this context, the examination is likely to cause
pain and mimic the original act of sexual violence, leading to
re-experience, re-traumatization and re-victimization
(16, 41).
Performing this potentially harmful and medically unnecessary
test violates several ethical standards of the medical profession
(28, 29).
According to the 1964 World Medical Association’s
Declaration of Helsinki, it is the physician’s duty to safeguard
the health of the people
(26).
Health professionals who perform
virginity testing are violating the fundamental ethical principle:
“first, do no harm”. Furthermore, in many situations, it is
performed without the consent of the victim, thus constituting
a form of sexual violence; by standards of international legal
jurisprudence, this could amount to rape or torture, depending
on the context
(2, 3, 5, 42).
The distinct human rights considerations of women prisoners
were prominently recognized during the adoption of the United
Nations Rules on the Treatment of Women Prisoners and
Non-custodial Measures for Women Offenders (the Bangkok
Rules)
(45).
The Bangkok Rules specifically declare that
women prisoners have the right to refuse medical examinations
related to their sexual and reproductive health history, such
as virginity tests
(45).
Additionally, the United Nations Special
Rapporteurs on Violence against Women and its Causes and
Consequences, and on Torture and other Cruel, Inhuman or
Degrading Treatment or Punishment have stated specifically
that forced gynaecological examinations of women prisoners
In the evaluation of victims of rape, the examinee’s virginity
has no bearing on whether or not rape occurred,
nor does it
predict how traumatic or severe the effects of rape will be on an
individual
(3, 4, 8, 38, 55, 62).
The result of this
unscientific test has an impact on judicial proceedings, often
to the detriment of victims and in favour of perpetrators,
which results in victims losing court cases and perpetrators
being acquitted. This situation exacerbates victims’ sense of
disempowerment and re-victimizes them
(3, 4, 14, 43).
constitute a particularly egregious form of mistreatment,
discrimination and sexual violence
(25, 46, 47).
POLITICAL ACTIVISTS, DETAINEES, & PRISONERS
Women prisoners and those in detention facilities are at
heightened risk of abuse and mistreatment, including
forced virginity examinations.
Virginity tests on women
prisoners are common, intimidating and humiliating; they violate
women’s rights to privacy and physical integrity, and further
disempower them
(3, 44).
When performed on women arrested
for protesting or other forms of political activism, forced virginity
examinations perpetuate a climate of fear and intimidation that
prevents women from exercising their civil rights.
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VIRGINITY TESTING
IS A VIOLATION OF
HUMAN RIGHTS
I
nternational treaties, statements, conferences
and agreements, such as those held by the
United Nations, have declared that certain
traditional practices are harmful and detrimental to
the health of women and girls globally and violate
a series of international human rights standards.
Virginity testing has been recognized by a number
of human rights agencies and treaty bodies as a
harmful practice.
b
The 1993 Vienna World Conference on Human Rights, and
the Convention on the Elimination of All Forms of Discrimination
Against Women (CEDAW) in the same year
(49, 50),
declared
that all states must modify discriminatory social and cultural
patterns of conduct:
. . . with a view to achieving the elimination of prejudices
and customary . . . practices which are based on the idea
of inferiority or the superiority of either of the sexes or on
stereotyped roles for men and women (49).
The International Conference on Population and Development
(ICPD) in 1994
(51)
and the Fourth World Conference on Women
in 1995
(52)
caused a pivotal shift from population-control
policies to programmes that promote women’s sexual and
reproductive health, reproductive rights, and the advancement
and empowerment of women. The ICPD in 1994 issued a call for:
Eliminating all practices that discriminate against
women; assisting women to establish and realize
their rights, including those that relate to
reproductive and sexual health (51).
Additionally, the 1995 Beijing Declaration and Platform for Action
of the Fourth World Conference on Women
(52)
called upon
all states to ensure women are fully informed and autonomous
regarding decisions concerning their bodies and reproductive
and sexual well-being, obligating states to:
. . . take all appropriate measures to eliminate harmful,
medically unnecessary or coercive medical interventions
. . . and ensure that all women are fully informed of their
options, including likely benefits and potential side-
effects, by properly trained personnel (52).
Since then, numerous international human rights treaties and
treaty-monitoring bodies have shifted to recognize harmful
traditional and medically unnecessary practices based on
discrimination against women as incompatible with the
international advancement of all people
(53–55).
The specific human rights violated by virginity testing are discussed next.
b
The United Nations Committee on the Elimination of All Forms of Discrimination against Women and the United Nations Committee on the
Rights of the Child
(48),
the United Nations Special Rapporteur on Torture and other Cruel, Inhuman or Degrading Treatment or Punishment
(46, 47)
and the United Nations Special Rapporteur on Violence Against Women, its Causes and Consequences
(25)
have all declared
virginity testing to be a harmful practice.
Special care and attention should be paid to a child’s or adolescent’s evolving capacity to make their own decisions regarding their
health. The opinion of a child or adolescent should always be asked and taken into account before any physical examination, and age-
appropriate information should be provided. For additional information, refer to the 2017
WHO clinical guidelines: responding to children
and adolescents who have been sexually abused
(64).
c
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The right to be protected from discrimination based on sex
Multiple international human rights agreements have widely recognized women’s historical oppression and lack
of personal autonomy as central barriers to their overall health, especially in matters of sexual and reproductive
health and rights
(51).
Virginity testing violates the right to be protected from discrimination based on sex, as its
harmful consequences are almost exclusively experienced by women and girls. The origins of virginity testing
are based in patriarchal systems of gender discrimination and violence against women
(22, 49–51).
The right to life
In extreme cases, some women and girls have been murdered or attempted suicide
in the name of “honour” after undergoing virginity examinations. In such cases, the practice
violates an individual’s right to life
(22, 51).
The rights to privacy and physical integrity
The practice of virginity testing violates the principle of human dignity, as well as the rights to privacy and
physical integrity, as it infringes an individual’s control in making an independent decision about an examination
that is known to have long-lasting physical, psychological and socioeconomic consequences
(1, 22, 49, 51, 52).
The practice is routinely performed on victims of rape and sexual assault, a group of individuals who have
already been deprived of physical integrity and autonomy, resulting in yet another violation of their human rights
(46).
The right to be free from torture or cruel,
inhuman or degrading treatment or punishment
Virginity testing violates the right to be free from torture or cruel, inhuman or degrading treatment or punishment,
as the examination is often humiliating, degrading and conducted in a manner to intimidate and punish
(22, 47).
The United Nations Special Rapporteurs on Violence against Women, its Causes and Consequences, and on Torture
and other Cruel, Inhuman or Degrading Treatment or Punishment, have stated that virginity testing is a form of sexual
violence, and moreover constitutes a particularly gross form of ill-treatment, and custodial violence
(25, 46, 47).
The right to the highest attainable standard of health
As virginity testing is an invasive examination of the female genitalia that has no evidentiary value
or scientific merit, and is likely to result in a series of adverse health outcomes. It is a violation of the
right to the highest attainable standard of health
(1, 22, 56, 57).
The rights of the child
Virginity testing violates the rights of children, a group that experiences exceptional vulnerability, as school-aged children have been
subjected to forced examinations
(6, 9, 16, 37, 55, 58–63).
In 1994, the ICPD stated that gender discrimination often begins at the earliest
stages of life, and declared an end to all forms of discrimination that violate the rights of girls
(51).
The Committee on the Rights of the Child
(CRC) of 1990 called upon states to uphold the civil, political, economic, social, health and cultural rights of all children
(57).
Performing
virginity testing on children violates their international rights to non-discrimination, protection and participation
(58).
A child consenting to a
virginity test is unlikely to be informed, free or without coercion, as their decision-making capacity is still developing
(55).
In addition, they are
particularly vulnerable to familial and societal expectations and pressures
(55, 58).
In 2014, CRC joined with CEDAW to endorse provisions
that called upon states to end traditional practices that harm girls, including elimination of virginity examinations
(55).
c
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REVIEW OF THE
SCIENTIFIC EVIDENCE
LACK OF MEDICAL UTILITY
OF VIRGINITY TESTING
The two most common techniques for virginity testing are:
(i) inspection of the hymen for tears or the size of opening;
(ii) insertion of fingers into the vagina (the “two-finger” test).
Both are performed under the belief that the appearance of
the female genitalia can indicate a girl’s or woman’s history of
sexual activity. Neither version of virginity testing
is supported by scientific evidence.
There is consensus among scientific and medical communities
that the appearance of the female genitalia does not provide
evidence of prior sexual history
(1, 2, 28).
Moreover, searching for
objective measures to determine female virginity undermines women’s
decision-making capabilities and presumes a lack of credibility.
Despite this, virginity testing continues to be practised in clinical
settings, and is still included in some medical training and textbooks
as part of the assessment to determine whether or not a rape took
place
(75–77).
A recent systematic review on virginity testing confirmed
that there is no scientific evidence to support a belief that
the appearance of the hymen is a reliable indicator of vaginal
intercourse
(1).
The appearance of the hymen varies widely,
according to individual exposure to estrogen, age, pubertal status
and method of examination
(1, 63).
One of the most widespread
myths about virginity is that it can be proven by the presence of an
“intact hymen”. The term “intact hymen” has no anatomical correlate
and should not be used. As shown in the systematic review
(1),
a so-called “normal” finding on hymen examination is likely to occur
in those with and without a history of even recent vaginal penetration,
owing to wide variation and because injuries to the hymen often heal
rapidly
(22, 65–73).
“Abnormal” hymen findings are extremely difficult
to differentiate from normally occurring anatomical variations
(30).
Like all human tissue, vaginal and hymenal tissue can be injured
during trauma. In the specific context of recent sexual assault
or rape, trained medical providers who have obtained informed
consent may examine the female genitalia for signs of trauma;
however, the purpose of the examination for sexual assault is to
evaluate for and treat injuries, and to assess for sexually transmitted
infections (STIs). The purpose is not to assess “virginity status”.
The examination for sexual assault does not require insertion of
fingers or anything else into the vagina.
The threat of virginity testing can also lead some individuals to
engage in oral and/or anal sex, in order to “preserve” virginity,
which can be risky when practised without protection
(9, 60).
Some girls have resorted to inserting unhygienic material into the
vagina, such as toothpaste or freshly cut meat, to resemble a hymen-
like “white veil”, which can lead to local trauma, bleeding and infection
(9, 78).
The discriminatory and stigmatizing nature of the virginity
examination also results in a series of adverse psychological
The “two-finger” test is performed by inserting two fingers
into the vaginal cavity in an attempt to assess “laxity of the
vaginal wall” – a supposed marker of previous sexual history
(3, 7).
The vagina is a dynamic muscular canal that varies widely in
size and shape, depending on individual, pubertal or developmental
stage, physical position and various hormonal factors such as sexual
arousal and stress
(74).
Additionally, normal individual variability,
and social traumas.
The examination violates the victim’s physical
integrity, autonomy and privacy, especially when practised without
consent. Studies show that documented harms of virginity testing
include intense anxiety, panic, depression, guilt, feelings of self-
disgust, loss of self-esteem, worsened self-respect and body image,
a dysfunctional sex life, isolation from family and society, and fear of
death
(1, 6, 16, 37).
Virginity testing artificially assigns often undesired
V
irginity testing has been shown to be associated with a
series of adverse physical and psychosocial effects, with both
short- and long-term consequences
(1).
Firstly, the examination
itself is often painful and traumatic (6, 16). Owing to its invasive and
forcible nature, the examination can damage the genitalia and lead
to bleeding and infection. On occasion, virginity testing is performed
on many girls at once, often by untrained individuals or in unhygienic
settings or in an unhygienic manner, such as repetitive use of the
same gloves; this could potentially increase the risk of STIs and HIV
(9, 78).
inconsistent examination techniques and innumerable other causes
for differences in the musculature of the vaginal wall further contribute
to the test’s futility. There is no scientific basis to support the validity
of the “two-finger” or any other form of virginity test.
HYMEN EXAMINATION
HARMFUL CONSEQUENCES OF
VIRGINITY TESTING
THE “TWO-FINGER” TEST
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Eliminating Virginity Testing: An Interagency Statement
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M E N T A L
Violation of physical integrity, autonomy, and privacy
Anxiety, panic, depression, guilt
Feelings of self-disgust and rejection
Loss of self-esteem
Worsened self-respect and body image
Dysfunctional sex life
T E R M
Trauma
Educational, marriage and employment discrimination
Isolation from or punishment by family and society
Fear of death
Suicide
L O N G
S H O R T
T E R M
• Bleeding and infection from damage
to genitalia during examination
• Bleeding and infection from unhygienic attempts
to feign the existence of a hymen
• Payment of a fine, if “failed” test
• Murder, if “failed” test
• STIs
• Unprotected and risky sexual
behaviour to “preserve” virginity
• Higher risk of sexual violence
P H Y S I C A L
labels as “virgin” or “non-virgin”, and leads to harmful psychosocial
consequences. In-depth interviews with medical professionals who
perform virginity examinations revealed that the virginity test can
cause feelings of rejection, weakened self-confidence and depression
in their “patients”
(9).
Women and girls have been reported to
experience severe fear and mental torment as a result of the vaginal
examination, and have even resorted to suicide
(10, 16, 44, 79).
Virginity examinations are also likely to have long-lasting
harmful effects on individuals’ physical, sexual and
reproductive, and social well-being.
In some settings, “failing”
a virginity test is perceived to bring dishonour and shame to the
individual’s family and community, and may result in punishment.
Documented forms of punishment include being beaten, starved
or sexually assaulted, including by gang rape, or even murdered
(9, 16, 44, 63).
Murders are known as “honour killings”, and are
often carried out by male relatives who believe the girl or woman
who failed the virginity test brought shame to their family
(10, 16,
23).
An unfavourable result may also lead to familial and societal
condemnation and banishment from the community. Isolated,
and without family and community support, these women are
at heightened risk of certain forms of violence, including forced
prostitution
(16, 60, 80).
Additional socioeconomic consequences
include educational, marriage and employment discrimination –
several schools and universities, as well as several employers, only
enrol or hire “certified virgins”
(9, 10, 25, 38, 44, 81, 82).
In some
communities, those who fail virginity tests can be expected to pay
a fine for tainting the community
(9).
“Certified virgins” may also
experience adverse effects, including increased risk of sexual violence,
owing to beliefs prevalent in some communities that sexual intercourse
with a “virgin” is more desirable, or can cure HIV/AIDS
(9, 80).
PERCEIVED BENEFITS
OF VIRGINITY TESTING
There are many social and cultural reasons put forward for why
a person may desire or request a virginity test. Many perceived
benefits are based on false understandings of virginity testing.
For example, some communities believe virginity examinations will
reduce the spread of STIs like HIV, while data shows the practice
may increase the risk of STIs
(1, 9, 25, 60, 62, 78).
Others believe
the practice will reduce the prevalence of premarital sex and prevent
unwanted pregnancies, but this is not supported by evidence;
the results of a virginity test are not an indicator of prior or future
sexual activity
(1, 25, 62, 78).
As a long-standing practice in
some communities, some regard virginity testing as a meaningful
communal tradition and celebration of cultural values
(9, 60).
However, a person’s human rights are absolute – they may not be
limited by invoking cultural or religious justifications for practices that
violate international standards of human rights: virginity testing is no
exception
(83).
Finally, since no physical examination can confirm
or deny virginity, performing such a “test” does
not clarify who
is a “virgin” and who is not. There are no benefits to doing it.
Ultimately, virginity testing is a way to maintain power and control
over women and girls.
In summary, available research indicates that the
virginity test is detrimental to a woman’s or girl’s
physical integrity and psychosocial well-being and is
likely to cause long-lasting damage.
Eliminating Virginity Testing: An Interagency Statement
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GLOBAL STRATEGIES
TO ELIMINATE
VIRGINITY TESTING
number of medical professionals, health-care associations and human rights organizations
have explicitly condemned virginity testing as unscientific and harmful
(2, 3, 8, 27–30, 88).
In addition, some local and national governments have banned virginity testing and enacted
laws that criminally punish those who perform the examination
(31, 32).
Despite some limited
progress, virginity testing continues to be performed by health professionals around the world.
More work is urgently needed to increase awareness of its lack of clinical value and detrimental
effects on the health of women and girls, and the imperative to eliminate its use.
A
Elimination of virginity testing will require long-term commitment and unified action at local,
national, regional and international levels. Health-care providers and national authorities have
a responsibility to eliminate practices that are harmful to girls’ and women’s health.
This section provides recommendations for global strategies
to end all forms of virginity testing.
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STR ATE GIES F O R P ROVID ERS
Strengthen the knowledge & training
of health-care providers
A gap exists between current scientific evidence and medical education
and training
(7, 37, 59, 75–77, 84).
Health-care providers, especially those
who work in family practice, obstetrics, gynaecology, sexual health and
paediatrics, have a critical role to play in the elimination of virginity testing
from medical practice. In order for long-term abandonment of the practice,
health-care providers must be knowledgeable about the virginity/“two-finger”
test, including reasons why it must not be performed; its lack of scientific
merit or clinical utility, and associated health risks and consequences; how to
decline requests to perform the examination; how to prevent, recognize and
manage complications; and how to counsel women and their families about
the test.
NECESSARY ACTIONS INCLUDE THE FOLLOWING:
Health professionals should be informed of the latest evidence
that virginity tests have no clinical value and can have harmful
health consequences. They must never perform or recommend
the practice.
Health-professional training must be provided on the
recognition, management and sensitive care of patients
subjected to virginity testing.
Health educators should update medical education
and textbooks to reflect this evidence, work to dispel
myths and misconceptions about virginity, and provide
medically accurate information that does not reinforce
harmful practices like virginity testing.
Health professionals must first and foremost “do no harm”
(26),
which includes treating all patients with respect.
In the case of survivors of sexual assault, this requires
ensuring that they are not re-victimized in the process
of care. The role of health professionals is not to determine
whether or not rape occurred, but to provide compassionate,
sensitive, confidential and effective clinical care, and
document findings, according to best practices.
Health professionals should respectfully counsel the
families of women/girls who request it, and inform them that
virginity testing is medically unnecessary, unscientific and
potentially harmful, and work to dispel myths
and misconceptions about virginity.
Health professionals should counsel or refer women, and their
families, who suffer physical and mental health consequences
and complications from virginity testing.
Health professionals and educators should provide medically
accurate information to patients and caregivers, educate women
and girls on the anatomy and physiology of their sexual organs,
and reaffirm their rights to the safety and integrity of their bodies.
Health professionals and educators should promote provision
of comprehensive sexual and reproductive health information,
education and services and adolescent sexual and reproductive
education programmes that include accurate messages about
virginity tests and associated myths.
Boys and men should be educated to respect women’s
and girls’ physical autonomy, practise informed sexual
consent, and join the movement to end all forms of
violence against women and girls.
Health professionals should advocate for the community
at large to abandon virginity testing.
Eliminating Virginity Testing: An Interagency Statement
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STRATE G IE S F O R P OL ICYMA KERS
Build supportive legislative
& policy frameworks
It is the responsibility of the state to uphold, respect,
protect and monitor the human rights of all its citizens,
including those violated by virginity testing
(22).
States
and all concerned regulatory bodies should develop
plans of action and set milestones to encourage the
elimination of this harmful practice.
NECESSARY ACTIONS INCLUDE THE FOLLOWING:
Governments should enact and implement laws to ban virginity
testing and prosecute those who violate the law, in order to
make the government’s position explicit; prevent and deter its
use across all regions; and support and protect those who have
abandoned the practice.
Legislation must prohibit all forms and methods of virginity
testing.
All possible risks, misinterpretations and means of evasion
should be analysed, to avoid unintended consequences, such
as the practice “going underground”.
Input should be sought from human rights organizations,
feminist and women’s health and rights advocacy groups,
health-care providers and community leaders.
National authorities must effectively monitor and regulate
practices by public and private actors in health-care and
community settings, to ensure sustained eradication of
virginity testing.
Authorities should sponsor nationwide education campaigns
to inform health-care providers and communities at large that
virginity tests are unreliable and do not determine past vaginal
penetration, and can have harmful health consequences
as well as human rights implications.
Health-professional organizations, including physician,
midwifery and nursing associations and their respective
councils, should adopt policies to condemn all forms of
virginity testing and mobilize their members to agree not to
perform or support any form of virginity testing.
Medical professionals who perform virginity testing should
be disciplined and subject to legislative action.
Policies must be enacted that ensure no employer,
educational facility, detention centre or any other institution
requires or requests virginity tests and that training is
provided to staff who come into regular contact with those
subjected to virginity examinations. This may include
juridical staff, law-enforcement personnel, social workers
and teachers.
National authorities must invest in matters that are
fundamental to the prevention and sustainable elimination
of virginity testing, including provision of universal sexual
and reproductive health care and education.
14
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STRATE G IE S F OR COMMUN ITIE S
Empower & mobilize communities
As virginity testing is often community led, community action will
be critical to its elimination. Confrontation of cultural or social
norms has diverse and unique challenges; interventions must be
tailored to specific populations and population subgroups (11, 78,
85–87). With sustained, community-led agreements to eliminate
virginity testing, new social standards will emerge that challenge
long-standing, harmful social norms (87).
NECESSARY ACTIONS INCLUDE THE FOLLOWING:
Communities should lead in identifying problems and solutions
regarding the practice of virginity testing. Discussions should
examine community beliefs, behaviour, attitudes and systems
of power. Trained facilitators should guide the discussion.
It is important to be creative: community discussion
can take the form of classes, debates, and workshops,
storytelling, art, music and dance.
Local advocacy, social justice and women’s rights groups
should be consulted, to assist in the vision and
implementation of community programming and training.
Community-based education materials that engage and
respect local beliefs, attitudes and perceptions should be
produced and distributed. Education strategies should be
adapted in light of any new knowledge of the community’s
understanding of virginity testing.
A public, community-wide joint agreement
to ban virginity testing should be considered.
This can take the form of a public pledge,
where community, religious and political figures
can attend to pledge their commitment.
Community, religious, customary and tribal
leaders should advocate for the required
change in societal practices. Societal leaders
have great influence in the perceived morality
or permissibility of harmful practices
like virginity testing.
The media should be utilized to educate, spark dialogue
and begin to normalize taboo topics among households
and communities, through local radio broadcasting,
television commercials and programming, social media
campaigns, and endorsement by public figures.
Eliminating Virginity Testing: An Interagency Statement
15
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CONCLUSION
T
his statement establishes that virginity testing is unscientific, medically unnecessary and
unreliable; it violates a woman’s human rights and is associated with short- and long-term
adverse health outcomes. The statement expresses a commitment to support efforts to
eradicate all forms of virginity testing, thereby upholding the human rights of women and girls
across the globe.
The statement calls on governments; health professionals and their associations; international,
regional and national health agencies; and communities at large to take the initiative to ban virginity
testing and create national guidelines for health professionals, public officials and community
members, particularly in countries where virginity testing is widely practised.
Medical providers and their
associations should
be aware
of the research
that shows that
virginity testing has no scientific
merit and cannot determine
past vaginal penetration or
virginity. They should also
know
the health and human rights
consequences of virginity
testing,
and never perform
or support the practice.
Specific
strategies
to eliminate
virginity testing
from medical
practice
Governments and health
authorities should
enact
supportive legislative and
policy frameworks
for the
sustained elimination of
virginity testing.
Communities should
lead in
awareness campaigns
that
challenge myths related to
virginity, and harmful social
norms that perpetuate the
practice of virginity testing.
The World Health Organization and endorsing agencies confirm their commitment to supporting
all women and girls, communities, organizations and national governments in the elimination
of virginity testing.
16
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